To be anti-black is also to be fundamentally anti-Indigenous. It is a rejection of indigeneity (both in the New World and in Africa) as incompatible with the epistemic terrain of European modernity, its social and political structures, representative frames, and transformative processes.
Susan Anh Cuddy was born in Los Angeles in 1915 to Dosan Chang Ho and Helen Anh, who were possibly the first Korean married couple to immigrate to the U.S. Susan graduated from San Diego State in 1940. Two years later, she was the first Asian American woman to join the U.S. Navy where she achieved the rank of lieutenant. Susan was the first female gunnery officer in the U.S. military and later she served with the National Security Agency as a code breaker with top secret Pentagon clearance.
In 2003, Susan was recognized by the California State Assembly as Woman of the Year for her public service. In addition, she received the American Courage Award from the Asian American Justice Center of Washington, D.C. in 2006.
[Image: A tweet from @TheGoodGodAbove that reads: “If you think fertilized eggs are people but refugee kids aren’t, you’re going to have to stop pretending your concerns are religious.”]
This is perfect.
With two strokes of a pen, the president will have a very real and immediate impact on the lives of millions of LGBT people across the country.
Human Rights Campaign President Chad Griffin
M.I.A, Maya Arulpragasam a Tamil name for a British born girl. She has cranked out the most hybrid and transgressive hip hop out there. Vogue says ” Maya has succeeded in shaking up hip-hop, fashion, and ready-made notions of identity”.
Photograph & content source: Vogue magazine
A mini documentary on sex trafficking of Native women, with particular focus on Minnesota (Native women & girls are frequently sold on the shipping boats that travel around the Lakes, and have been for decades).
"People don’t see Native American women as humans. They see them as punching bags. Or something novel, like a new toy—it’s fun at first, but afterwards you throw it away." —Sarah El Fakahany, Sexual Assault Advocate at Minnesota Indian Women’s Resource Center
This is very sad, I didn’t know that the Native American women and girls were part of sex trade and prostitution.
it is a very big problem, much bigger than many people realize or want to admit, even among Native communities. if you go to a truck stop anywhere near tribal communities late at night, you will see young Native girls who have been trafficked. Minnesota, Arizona, South Dakota, North Dakota, Montana, Oregon, & Washington are particularly bad. here’s some more resources on sex trafficking of Native women:
- Shattered Hearts: the Commercial Sexual Exploitation of American Indian Women and Girls
- Young Native Girls are Being Sacrificed to the Canadian Sex Trade
- stats from the Minnesota Indian Women’s Sexual Assault Coalition
- 'Start Waking Up:' Report warns of Inuit child selling, cites anecdotal evidence of abuse, trafficking
- Native Schoolgirls Should Not Be for Sale on the Street
- Native Women Easy Prey for Traffickers
- Data Shows Link Between Oil Workers and Violence Against Native Women
- Go Home, Baby Girl
the first female chinese immigrant to america was a sixteen-year-old girl who was part of a cultural exhibit where she sat in a life-size diorama and people watched her eat with chopsticks while wearing silk clothes and that’s really all you need to know about the commodification of chinese women
If you choose to publish, please give my blog credit as I authored this article. Thanks! :)
A year into our relationship, Matt finally revealed why he had never introduced me to his family: “Once, a black and white couple walked by my grandfather and me on the street, and he turned to me and said, ‘That’s just not right.’”
Matt was from Ashland, Kentucky, a small town where almost everyone was white. All of his relatives had either brown or dirty blonde hair, green or blue eyes. I had black hair and brown eyes.
Before he moved to California, he had only known two Asian people — Sam, a wealthy study-abroad student from Seoul, Korea; and Derek, a half-white, half-Japanese boy, whom everyone in town identified as strictly Asian.
When Matt and I had first started seeing each other, I often feared that he liked me only because, to him, I was a rare sight. His comments about my physical features often triggered that same concern, but I put it out of my mind. I didn’t want to think about it.
The same day he told me about his grandfather, he invited me to celebrate July 4th at his house because his parents always had a large family reunion during that time. “You would get the most face time with everyone,” Matt said. I said yes only because I didn’t know how to say no.
Within two months, I was sitting at an airport in Kentucky with a suitcase filled with my most conservative clothes and shoes. When I finally arrived at his house, his parents greeted me at the door with a hug. Matt’s family showed me around the house and took me out for ice cream after dinner. I smiled when they looked over at me and laughed when they made jokes.
But later that night, in bed, I kept cell phone propped up on the pillow next to me. I didn’t call home, but I needed to feel like I could.
Matt’s parents were polite and kind, but I knew their kindness was not completely sincere. We had almost met once before, when they had flown out to southern California for vacation. Matt had invited me to join the three of them at the beach, but his father told him that it was unnecessary for them to meet me.
I was already packed and ready to go when Matt told me that it would be best if I stayed behind.
On July 4th, Matt took me to a family reunion potluck at his uncle’s house. His aunt and uncle greeted me in the same friendly manner.
His relatives complimented me on my “exotic” looks. I wanted to frown, but instead, I smiled and thanked them.
When we walked into the living room, I immediately lost myself in the crowd. Everyone was white and towering over me. Although I had grown up in a predominantly white community, I had never felt more aware of my race than I did at that moment.
I reached over for Matt’s hand, but he gently pushed mine aside and said, “Not here.”
When his grandparents finally arrived, they greeted me with handshakes instead of hugs. Matt generously introduced me to his grandparents and other relatives as his “friend.”
We spoke with a number of people who could not seem to remember my name, even if I had introduced myself a minute before. Conversation was often directed toward Matt instead of me. He didn’t notice and continued. I stood by his side at the party, but I had never felt more distant from him.
Later at the party, Matt talked to his relatives about his negative experiences at college. Matt said that he’d felt marginalized by our school because he was white. He didn’t think minorities should be treated better in college because that wasn’t how the “real world” worked.
I was stunned by his comments. He seemed to have forgotten that I was part of this minority.
I turned to him and spoke out. I tried to explain that moving beyond the status quo was the whole point, that our college wanted to empower marginalized communities by providing students with opportunities that may not otherwise be available.
Matt looked at me with disgust.
He ignored me and continued to defend his point of view. I deferred to his opinion and stopped talking.
When we left the party, Matt told me that he thought it all went well. His parents agreed. I nodded, even forced a smile, but when we arrived at their house, I said my goodnights quickly, rushed off to my room, and closed the door. I heard Matt and his mom in the hallway talking quietly.
Part of me wanted to open the door, pull his mother aside and ask her every question running through my head: What was I doing wrong? What should I have talked about? Was our relationship destined to fail?
I waited until the hallway was silent before I turned off the lights and got in bed. I knew things would not end well, but I tried to put it out of my mind.
When our relationship finally ended, I struggled because I’d given up so much of my identity to accommodate his.
I didn’t know how to define myself without him.
But I realize now that our relationship didn’t fail simply because he was white and I was Asian. It failed because we had different values systems.
Although Matt did not use racial slurs against me or tell me I was unequal because I’m Asian, he had racial biases that prevented him from seeing people of color as the same as him. He didn’t think minorities should be afforded equal opportunities because he benefited from white privilege and wanted to maintain that. He viewed me as an exception, someone who could pass as white, even though his family didn’t.
But I’m not white. I don’t identify as white or as a member of the “model minority.” I don’t want to pass or be privy to conversations supporting white privilege.
I know this now, but back then, I was too afraid to speak up, and too afraid to be alone.
These days, I am in a much better place. I’m in a healthy relationship with a person I love who accepts me for me.
It took me a long time to get here, but I know exactly who I am now.
I no longer waste my time on people who judge others based on the color of their skin, and I will never, ever allow myself to compromise my identity for a relationship again.
Monday, July 7 - 12 noon
Downtown Federal Building, 300 N. Los Angeles St.
Central Americans and Allies call on President Obama to Rescind his call to Fastrack-Deportation of Minors and to Divert $2 billion away from Militarizing the Border
In response to the current humanitarian crisis evidenced by the unprecedented number of Central American child migrants seeking refuge in the United States,Southern California based organizations will protest President Obama’s harmful policies towards refugee children on Monday, July 7 at 12:30pm at the Downtown Los Angeles Federal Building.
As U.S. citizens, residents, concerned civilians, organizations, community, legal experts, and families of the detained and deported, we have a moral and legal responsibility to demand that the United States government halt traumatizing and further damaging the already scarred lives of these child migrants. We demand that the children be reunited with their families, that deportations stop, and that we take humanitarian –rather than ruthless– steps towards solving this humanitarian crisis.
WHO: Human Rights Alliance for Child Refugees and Families includes local organizations, families, and legal experts concerned with the treatment and rights of Central American child migrants
WHERE: Downtown LA Federal Building
300 North Los Angeles Street Los Angeles, CA 90012
WHAT: PROTEST/RALLY/PRESS CONFERENCE IN SUPPORT OF CHILD REFUGEES
WHEN: Monday, July 7, 2014. 12:00 PM
PLEASE DISTRIBUTE THIS INVITATION WIDELY
Here’s to the security guards who maybe had a degree in another land. Here’s to the manicurist who had to leave her family to come here, painting the nails, scrubbing the feet of strangers. Here’s to the janitors who don’t even fucking understand English yet work hard despite it all. Here’s to the fast food workers who work hard to see their family smile. Here’s to the laundry man at the Marriott who told me with the sparkle in his eyes how he was an engineer in Peru. Here’s to the bus driver, the Turkish Sufi who almost danced when I quoted Rumi. Here’s to the harvesters who live in fear of being deported for coming here to open the road for their future generation. Here’s to the taxi drivers from Nigeria, Ghana, Egypt and India who gossip amongst themselves. Here is to them waking up at 4am, calling home to hear the voices of their loved ones. Here is to their children, to the children who despite it all become artists, writers, teachers, doctors, lawyers, activists and rebels. Here’s to Western Union and Money Gram. For never forgetting home. Here’s to their children who carry the heartbeats of their motherland and even in sleep, speak with pride about their fathers. Keep on.
i wouldn’t say that these practices have been dead for hundreds of years (like there are Klamath River tribes that have always had at least a few women with traditional tattoos, to the best of my knowledge), but they definitely are not common the way they used to be. cool to see women revitalizing these traditions, and awesome to see our indigenous Maori relatives across the ocean helping them do that.After hundreds of years, more Northwest Native American women are returning to the cultural face markings traditional to their tribes.